King lear essay on blindness

For, if it is true to say that in essence the tragic hero is intent upon claiming his whole due as a personality, and if this struggle must be total and without reservation, then it automatically demonstrates the indestructible will of man to achieve his humanity. The possibility of victory must be there in tragedy. Where pathos rules, where pathos is finally derived, a character has fought a battle he could not possibly have won. The pathetic is achieved when the protagonist is, by virtue of his witlessness, his insensitivity or the very air he gives off, incapable of grappling with a much superior force. Pathos truly is the mode for the pessimist. But tragedy requires a nicer balance between what is possible and what is impossible. And it is curious, although edifying, that the plays we revere, century after century, are the tragedies. In them, and in them alone, lies the belief--optimistic, if you will, in the perfectibility of man. It is time, I think, that we who are without kings, took up this bright thread of our history and followed it to the only place it can possible lead in our time--the heart and spirit of the average man.

Minimalist design and physical proximity to the audience help tremendously. The three best Lears I have ever seen were all in “black box” studio theatres: they were Tony Church, directed by the late Buzz Goodbody in an RSC “Theatregoround” production, Ian Holm in the little Cottesloe in Richard Eyre’s farewell production as artistic drector of the National, and Lee Beagley with a company called Kaboodle in Liverpool’s tiny Unity Theatre. What they had in common was the ability to range from a whisper and a tear to a curse and a howl. Fancy design on a cavernous stage, by contrast, can all too often lead to a train wreck, as Nigel Hawthorne discovered when he teamed up with the Japanese director Yukio Ninagawa in 1999.

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King lear essay on blindness

king lear essay on blindness

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